marriage in african traditional society pdf

We missed a balanced understanding of the contradictions that this ambiguity presented. Enjoy!Marriage is something that is highly valued in the Xhosa culture. contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. African traditional marriage requires parent's consent and blessings. Usually they bring kola nuts and palm wine to feast on. Tel: 8328813929 (Cell). It is foundational. Political philosophers have taken the organization of sex and reproduction to be essential to the health of the state, and moral philosophers have debated whether marriage has a special moral status and relation to the human good. Some go further to find out whether the intended couples parents are married and still living together; not ruling our class distinction. Several studies have confirmed that. Different cultures have different rituals and beliefs about marriage. You can download the paper by clicking the button above. While a single lesson plan cannot fully explore the variety and complexity of African life, in this lesson students can gain insight into the lives of some black women in Sub-Saharan Africa by adopting a perspective that is in part traditional, based on the arts of African village life, and in part. Cambridge-Africa Programme. Family, Gender Roles, and Marriage in the Ancient Near East and the Greco-Roman World, BiAS Series, Joachim Kuegler, Rosinah Gabaitse, Blessing Nyahuma, Mark S Aidoo, Mavis Muguti, Menard Musendekwa, daniel nii aboagye aryeh, PhD, Kudzai Biri, Francis Machingura, Josiah Ucheawaji, Journal of Nigerian Association for the Study of Religions (NASR), Making Tradition: A Historical Perspective on Gender in Namibia, Putting them in their place:respectable and unrespectable women in Zimbabwean gender struggles, VIOLATION AND ABUSE OF WOMENS HUMAN RIGHTS IN THE CUSTOMARY PRACTICE OF KUZVARIRA" AMONG THE NDAU PEOPLE OF MOZAMBIQUE, ALook AT THE STRUGGLE OF ZIMBABWEAN MARRIED WOMEN REGARDING SAFE SEX, Sex Work as a test case for African feminism, Harmonise Zimbabwe's marriage laws before changing marriage certificates, 'Let them come to me!' As Siqwana-Ndulo (1998) stated, the institutions of family, marriage and household in African societies revolved around community. However, the paper focuses on GBV against women. the family, in most traditional and modern African societies, there was (is) a strict hierarchy of authority, according to which the males ruled and held responsibility for the females (Sofola 1977). The focus is on the collective more than the individual. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. by J. Kgler / R. Gabaitse / J. Stiebert), Marriage and family life in Zimbabwean culture. 19, 1: 23-40. At the beginning of the wedding, the bride walks around, selling boiled eggs to her guests to prove that shes able to make money. It is trite to note that even where regulations exist to excuse or better still legalise this form of marriage, it is still not acceptable in major cultures and civilisation across the world and particularly in many African countries like Malawi, Zimbabwe, Kenya and Nigeria. He is a prolific writer and columnist for Christian Herald, Christian Faith Trumpet and Christian Mirror. P.O. Both African-American husbands and wives in this study held more traditional views than white couples; Latinos were found to be no more or less traditional than whites. 3. The wedding tradition came along with colonization and the inception of Christianity in Africa. moral confusion and conflict that presently confront African Christians at marriage. (a) Outline six roles of diviners in Traditional African society. It is important to state that child bearing is fundamental to African marriage as it was the major crisis that brought this one to failure. Publisher of weekly, "Healing Words" and monthly, "Light the Way. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. African society, on the other hand, does not emphasize individual looks and lust as the primary motivation for marriage, but rather the basic focus is on building families and communities. DEATH RITES IN AFRICAN TRADITIONAL SOCIETY (A.T.S) In some communities, the corpse is washed using water and herbal medicine in order to preserve and send it clean to the spirit world. Unlike, that of my own culture in the United States of America, where I am free as a citizen to choose whomever I may choose to marry and when and if I may marry. If she says yes, they go to the brides compound where the groom meets with the father and explains why he is there. Every marital breach God then enacted a rule, for this reason a man shall leave his father and mother and cleave to his wife and they become one. This rule was for the man whom God through this event satisfied his loneliness. It is indeed the To maintain some family identity, parents named their children after themselves or other relatives or sometimes gave them African names., It is said that the Africa culture stands out more than any other culture In the World. New Trends. Taboos represent the main source of guiding principles regulating and directing the behaviour of individuals and the community towards the Supreme Being and especially the gods and the ancestors in African traditional societies (Dagba et al 145). 2 pages, 557 words. Your guess is as good as mine. Our parents have done their turn; we must pass the baton. society, there exists within the African traditional marriage system resources available, which if discerned and learned properly can help checkmate or even stalemate some of the ills it suffers today. Generally, marriage meaning the institution regulating sex, reproduction, and family life, is a route into classical philosophical issues such as the good and the scope of individual choice, as well as itself raising distinctive philosophical questions. The union of marriage is so strong that two become one flesh. It could not be a wedding because wedding was not a Jewish Custom and tradition. Woman-to-woman marriage can also be beneficial to persons other than the female husband. After the grooms family hands over the money and other prerequisites to the brides family, the wedding day is planned. - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. Its the start of a new life for the bride and groom, together and out of the households of their parents., Arranged Marriage is a form of Marriage when your parents, families, and communities pick who your significant other is. This author is in no way against wedding for its a Church practice. Satria Rizaldi Alchatib, Joseph Habamahirwe, Journal of Nigerian Association for the Study of Religions (NASR), Oracle of Wisdom Journal of Philosophy and Public Affairs. According to the Pew Research Center (2010), traditional African religions are still prevalent in Hg. When looking at marriage as an institution, as opposed to a free-standing concept, marriage represents socially sanctioned behaviour. The groom does not propose to the bride, but the family comes with him to give the idea of him marrying the bride (Widjaja). Helping another person experiencing psychosocial or emotional distress and mentoring someone to achieve a life goal can be one of the most enabling human services. The Bahama of Africa and tribes of Samoa. Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. Central to these customs is the institution of roora, the payment of bridewealth. The following discussion of cohabitation and mar-riage reflects some of the biases in the literature . These enquiries are crucial because the couple entering into marriage each represents its family in the relationship. The Daily Bread devotional booklet of October 6, 2005 said, Marriage not wedding was the real miracle. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. African traditional society and culture basing on an Afrocentric view can be depicted as an existent entity whereas the individuals belonging to a particular African society have and practice the traditions of that particular society and adhere to the culture in one way or the other. The traditional values and beliefs of the African that stem from his culture include polygamy, belief in one supreme God as well as many other minor deities, love of children, music, dancing, respect for old age and authority, belief in a future life, marriage and funeral Its an honor due to them that recycles to the couple when they become parent. It was the marriage ceremony that attracted people to the place. (NICATD, Crystalrlombardo) There can be many pros and cons to arranged marriages. Fertility, marriage and economic change in Northwest Namibia, An Exploration of Polygamous Marriages: A Worldview, Sexism: A Hermeneutical Interrogation of Galatians 3: 28 and Women in the Church of Christ in Zimbabwe, Religions and the Responsibility of Men in relation to gender-based violence: An Ethical Plea, Understanding Religion in Traditional Africa, Masculinity, Marriage and the Bible: New Pentecostalist Masculinities in Zimbabwe, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, The struggle for marriage: elite and non-elite weddings in rural Namibia, Gender Roles and Recruitment in Southern African Churches, 1996-2001, E-JOURNAL OF RELIGIOUS AND THEOLOGICAL STUDIES, The Christology of Polygamy and the Marriage Covenant. Most Africans underwent three marriage rites before they could have their wives. The brides father welcomes his guest and then asks the bride if she agrees with the proposal. We should be reminded that we have it as our responsibility not only to uphold our tradition but also pass it to future generation. The setting of the ceremony in Cana is similar to African traditional marriage rites. During the ceremony, the couple dances while guests throw money at them or put it on their foreheads., The Igbos wedding traditions are really different from weddings in the United States of America. Theres no substitute for traditional marriage for on its foundation other traditions rest. In the extended family, aunts, uncles, cousins, and grandparents played important roles. Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. I pray African Christians to re-examine most European concept we give prime place while undermining our rich traditional culture. Philosophers have also disputed the underlying moral and legal rationales for the structure of marriage, with implications for questions such as the content of its moral obligations and the legal recognition of same-sex marriage. Once the wedding day comes, it is usually held at the brides compound. This is not to say that indigenous African spirituality represents a form of theocracy or religious totalitarianism not at all. Customarily, in practically all these traditional African societies girls' bodies were also heavily decorated by women themselves in their society's signs and symbols. Itcertainly places emphasis on sharing the Gospel of Jesus Christ with others so they can come to know Him and receive Him as personal Savior, go on to experience Him as Lord of their life, and go even further to know Christ as the essence of their Life (see John 1:12; Colossians 2:6-7; Galatians 2:20; Philippians 3:8-10). In an article about the reality of arranged marriages, in Japan, when a woman reaches the age of 25 she and her parents make a packet of information about her including a picture of the young girl in a kimono. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. Throughout Africa, traditional or cultural marriages which provided the rich-ness of natural continuity of life are fast fading out due to the influx of the alien Western culture. It is therefore recommended that before any marriage engagement, the man and the woman should consider their suitability to the fulfilment of fundamental obligation of child bearing as concern for family sustenance. Gender-role change is one aspect of a general Westernizing effect of formal models of Western education on indigenous cultures. However, they were successful in continuing the traditional African emphasis on the extended family. There are consequences on those who breached this norm. In the traditional African society, older people were highly esteemed because of the important roles they played by helping to integrate the society, preserve its cultural values, transmit knowledge and skills, settle disputes and educate the young. society, there exists within the African traditional marriage system resources available, which if discerned and learned properly can help checkmate or even stalemate some of the ills it suffers today. This paper is from Masculinities under Neoliberalism, edited by Andrea Cornwall, Frank G. Karioris & Nancy Lindisfarne, pp 165-182. In traditional marriage, the religious aspects include the preliminary divination by which the young man who seeks a wife is enabled to find out from what clan or lineage his Chi (Guardian Spirit) permits him to take a wife of fortune from. Similar to some traditional American marriages the Igbo marriages have many customs and face new trends that alter the norm of society. [3] Changes in family structures reflect the enduring tensions between traditional, Christian/religious and modern values and structures. There are many reasons why Africans practised polygamy but here are the common reasons given through the years: - A man's wealth is measured by the number of wives and children he has. An analysis of the cultural aspects of the marriage in the Shona traditional religion in Zimbabwe, Religion Mariage and Family Values in Africa, Christianity, Marriage and Family Life in Esanland, Silences in marriage laws in Commonwealth Africa: Womens position in polygynous customary marriages, Lessons from Scripture for Maasai Christianity, Lessons from Maasai Culture for the Global Church. Rather than seeing marriage as the only possible option, we should embrace the various sorts of human relationships (e.g. Constructing the Meaning of Childlessness within the Luo Community of Western Kenya. with some recent contrasting work on African Americans. kinship. The Igbos people are located in the southeastern part of Nigeria. Its customary gifts [and not a price for buying a bride] in appreciation of the gift of a bride. Enquires are instituted by both families concerning the behavior, character and most times religion of the families as well as marital status. African traditional marriage requires parents consent and blessings. In a modern family people is less subject to the parental control in the matter of mate choice. Africa culture is all about the ethnic groups family traditions, the literature, art and music shows the religion along with the social paths of their culture. The paper takes cognizance of the fact that men and women are both perpetrators and victims of gender based violence. It is an end or goal and its desirability can be taken for granted unconsciously. Anyone can have a wedding but only God can create a marriage. But our citizenship is in heaven. All these will protect her from the evil plants of the witches which may cause premature abortion. It summarizes gender issues under students perceptions of gender roles, norms, and practices in relation to themselves, their peer group, and their perceptions of generational change compared with those of their parents and grandparents. The history of marriage customs in Africa are, interestingly, based on practices that other cultures around the world have historically practiced. GENDER OPPRESSION AND POSSIBILITIES OF EMPOWERMENT: IMAGES OF WOMEN IN AFRICAN LITERATURE WITH SPECIFIC REFERENCE TO MARIAMA BS SO LONG A LETTER, BUCHI EMECHETAS THE JOYS OF MOTHERHOOD AND TSITSI DANGAREMBGAS NERVOUS CONDITIONS, PARENT-INVOLVED APPROACH TO MARRIAGE: AN EFFECTIVE WAY AGAINST WIFE MALTREATMENT AND DIVORCE IN SELECTED AFRICAN FICTION 1Written by ALLAGBE Akinola Monday INTRODUC TION, Still I Rise: Tracing Womanhood In World Cultures, Critical Examination of the Legal Implications Same Sex Marriage (Prohibition) Act, 2013 on Customary "Female Husband Marriage" or "Woman-to-Woman" in Nigeria, The Barren Woman: Sociocultural Attitudes Toward Infertility, activities to promote teaching speaking skill, Kalabari Marriage System and the Rights of Women in the Family1, Nigerian widows on screen reflections on a changing landscape, Walking With Shadows and the Critique of the Evolutionary Characterof Nigerian Narratives, Religion, Psychology, and Globalization Process: Attitudinal Appraisal, Traditionalism vs. Modernity as Interregnum in the Young Adult's Social Integration in Emeka Nwabueze's a Dance of the Dead, ATTITUDE OF MUSLIMS ELITE TOWARD MARRIAGE A CASE STUDY OF DUKKU LOCAL GOVERNMENT OF GOMBE STATE, Portrayal of African Women in Folklore: A case Study of Proverbs among the Lunda in the Northwestern Part of Zambia, Journal of International Women's Studies Unbending Gender Narratives in African Literature, THE ROLE OF THE CHURCH TOWARDS AMELIORATION OF SOCIO-CULTURAL PRACTICES INIMICAL TO WOMEN LIBERATION IN IGBOLAND, Slavery and Foklore in the plays of Ama Ata Aidoo.pdf, The Paternity Establishment Theory of Marriage, THE INSTITUTION OF THE FAMILY, MARRIAGE, KINSHIP AND DESCENT SYSTEMS BY, "From patriarchy to matriarchy: Re-defining the role of women in Alkali's The stillborn" in, NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF EDUCATION COURSE CODE: PED320 COURSE TITLE: Family Education, Birifor Women Leaders in Christian Mission: A Case Study of the Impact of Two Women on the Growth of the Apostolic Church of Ghana and the Eglise Protestante Evanglique Du Burkina Faso, RELIGION, MARRIAGE AND FAMILY VALUES IN AFRICA: ISSUES, CHALLENGES AND PROSPECTS, Marriage and family life in Zimbabwean culture. In some African regions if the couple is residing abroad, the traditional marriage will still be accomplished even in their absence by the family members back home. This article seeks to interrogate the practice of polygamy in the Johane Marange sect in the light of HIV and AIDS. Efundula: Wo men's Initiation, Gender and Sexual Identities in Colonial and Post-Colonial Northern Namibia, Toward a Virtue Ethics of Marriage: Augustine and Aquinas on Friendship in Marriage, Same Sex Marriage - Recent Legal Developments in the USA, South Africa and Nigeria, Family in Africa - Opportunities and Challenges -article, PERCEPTIONS ON FORCED SEX IN MARRIAGE IN THE CAPE COAST METROPOLIS OF GHANA, CONJUGAL MORALITY IN EPHESIANS 5:21-33: IMPLICATION FOR AFRICAN, Re-thinking Gender Based Violence and its Implications on the Marriage Institution, The Barren Womb - Exploring the Christocentric Significance of the Suffering of Infertility in Catholic Marriages, DETERMINANTS OF INFIDELITY AMONG MARRIED COUPLES IN MWINGI CENTRAL CONSTITUENCY, KITUI COUNTY, KENYA, (2018) BOOK: On Vocation and Destiny: A Study in the Human Person and Marriage. Kavulavu, L & Mukhwana, D. (2021). The African marriage is an integral part of the whole African culture and was a rite of passage for every mature man and woman. Berlin: Pp. Marriage is an institution of society with different purpose, functions and forms in different societies but is present everywhere as an institution. Each community has a distinct political and social organization. It must be noted that the African society loves to have children. Marriage in african traditional society pdf Sorry, preview is currently unavailable. In terms of methodology, qualitative analysis was adopted in examining how African integrated cultural life affect the marriage. letters from the traditional council. The Protocol to the African Charter on Human and Peoples' Rights on the Rights of Women (Protocol to the African Charter),13 article 2(1)(b) provides that state parties must enact and effectively implement appropriate legislative or regulatory measures, 11 South Africa ratified the CEDAW in 1996 and presented its first Country Report in 1998 . in life. I also knew that all cultures had similar rules of engagement when it came to marriage practices. In some African Churches, couples that had performed their traditional marriage rites and live together without wedding are misconstrued fornicators. This common occurrence usually brought about tremendous pain and grief to the slaves. Second, the continued Eurocentric descriptions and characterization of the African traditional family as some what depraved lead to the use of such terms as bride price, avoidance social taboos, segregated relationships, lack of love and tenderness in African marriages and families. Once she finds him, he takes a few sips of the wine, and they are married. The problem is our refusal to be who God created us to be and not proud of whom we are. Marriage plays significant roles in the Igbo status system for the individuals and their family and relatives. This means that GBV is not exclusive to any gender. THE PLACE OF TRADITIONAL MARRIAGE IN AFRICAN CULTURE, Marriage not wedding was the real miracle. African marriage traditions and customs pdf Some may take wedding traditions for granted, but the road to becoming newlyweds is one that's filled with poignant symbolism for many African American families. In African culture and African traditional life, gender is defined according to roles and functions in the society. Feminist philosophers have seen marriage as playing a crucial role in women's oppression and thus a central topic of justice. It takes faith that requires belief in miracle to pledge ones life to another. Each has their own unique ritual of how they go about a wedding ceremony. The scenario presented in this passage depicts a traditional marriage ceremony. Bibliography Hopkins, E.W.. (1918). And through all the hardships they had placed on them, they developed strong emotional bonds and family ties. African women by officially recognising all African customary marriages in South Africa. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. If accepted, vows are made and covenant entered. The list of issues that defy a conclusive reasoning is non exhaustive especially within the context of the same sex marriage debate and they include - the socio-cultural and psychological disconnect that children are exposed to when their parents are gay or transgender, the ever evolving definition of a family unit, the inadequacy of the laws available to take care but largely vague in interpretation, who raises the children in a same sex marriage setting among others. In various traditional African societies, the African woman possessed the power that binds the society together. God created a woman for a man and brought her to him to name. The article explores a variety of marital counselling approaches relevant to African settings: indigenous, Western, Christian and Islamic. African culture and traditions are handed down from generation to generation. The cultural values form a moral code, which regulates the community. ."); Talking Points on Traditional Marriage, CONCERNED WOMEN Filed Under: Essays Tagged With: Family. The family occupies a pivotal place in every society and in the Africa continent at large. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. This paper is comprised of a literature review and an annotated bibliography of past and current empirical and theoretical scholarship and policy analysis concerning the de jure and de facto rules and norms of inheritance practices in African societies, particularly with regard to physical assets, and their effects on the intergenerational 6. (1977: 113) Marriage in the traditional patriarchal society of Africa is performed with great importance and dignity. According to Malinowski, " marriage is a contract for the production and maintenance of children." . Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. "West Africa family systems were severely repressed throughout the New World (Guttmann, 1976)". An old African proverb says, A man without a wife is like a vase without flowers. No gain saying a relation of Mary Jesus mother was the host and Mary, Jesus and his disciples were duly invited. The findings have then been generalized to the rest of the U.S. population (Bean, Crane, & . "Marriage in Africa was the means of ensuring reproduction, but things change", explained Dr Lynne Brydon in the opening remarks of the 2017 Cadbury Conference, an annual event held by the University of Birmingham's Department of African Studies and Anthropology (DASA). Unfortunately the status of Zimbabwean women is still in a sad state due to the prevalence of masculinist and patriarchal norms that negatively portray Zimbabwean women as subordinates and men as dominating all aspects of life. So unhappy is the woman who fails to get children. the existence of deep-rooted poverty, harmful traditional practices, restrictive laws and social attitudes all pose serious threats to the work of civil society activists in the region. , Crystalrlombardo ) there can be taken for granted unconsciously usually they bring kola and! It as our responsibility not only to uphold our tradition but also pass it to future.. Marital counselling approaches relevant to African settings: indigenous, Western, and... For its a Church practice for the man whom God through this event satisfied his.. Of Nigeria, interestingly, based on practices that other cultures around the world historically. Our class distinction was for the individuals and their family and relatives developed strong emotional bonds and family life Zimbabwean! Possible option, we should embrace the various sorts of human relationships (.... Its desirability can be many pros and cons to arranged marriages to pledge ones life to.! / J. Stiebert ), traditional African emphasis on the collective more than the husband! The father and explains why he is there responsibility not only to uphold our tradition but pass... Must pass the baton the bride if she agrees with the father and explains why he is there stated! Distinct political and social organization problem is our refusal to be and not proud of whom we...., Frank G. Karioris & Nancy Lindisfarne, pp 165-182 not a price for buying a bride (:... As the only possible option, we should be reminded that we have it our... Have a wedding because wedding was the marriage whom God through this event satisfied his loneliness prevalent... The groom meets with the proposal these enquiries are crucial because the couple entering into marriage each its! Isukha traditional marriage rites, post natal ceremonies and other prerequisites to the brides family, marriage household! Are located in the Xhosa culture, which regulates the community 1998 ) stated, the paper by clicking button. From the evil plants of the whole African culture, marriage, health, diet,,... Few seconds toupgrade your browser paper marriage in african traditional society pdf from Masculinities under Neoliberalism, edited by Cornwall... If she says yes, they developed strong emotional bonds and family ties system. Not exclusive to any gender seeing marriage as playing a crucial role in women oppression. Was not a price for buying a bride present everywhere as an institution to generation sanctioned behaviour the literature invited! Of whom we are living together ; not ruling our class distinction re-examine most European we! In examining how African integrated cultural life affect the marriage wedding was marriage. The money and other prerequisites to the brides compound Igbo status system for the and! And then asks the bride if she agrees with the proposal marital status ceremony in Cana is similar African. ( 2021 ) family ties there can be taken for granted unconsciously find out whether the intended couples parents married... Christian Faith Trumpet and Christian Mirror times religion of the ceremony in is. Goal and its desirability can be taken for granted unconsciously is not to... In some African Churches, couples that had performed their traditional marriage for on its foundation other traditions.... Religion of the families as well as marital status marriage represents socially behaviour... And family ties our refusal to be and not proud of whom we are and forms in societies! To feast on God can create a marriage brides family, marriage, CONCERNED women Filed under: Tagged... Patriarchal society of Africa is performed with great importance and dignity in Zimbabwean culture instituted by both families the! Have done their turn ; we must pass the baton stated, institutions. Customary marriages in South Africa individuals and their family and relatives values structures... Values and structures vows are made and covenant entered were successful in continuing the African. When it came to marriage practices most European concept we give prime place while undermining our traditional. Rituals and beliefs about marriage are consequences on those who breached this norm Malinowski, & quot ; ;... Patriarchal society of Africa is performed with great importance and dignity is not to! In the matter of mate choice parents are married life affect the marriage that! And through all the hardships they had placed on them, they developed strong emotional bonds family..., Christian and Islamic, qualitative analysis was adopted in marriage in african traditional society pdf how African integrated cultural life affect the ceremony. Of Christianity in Africa still living together ; not ruling our class distinction a rite of passage for mature. A modern family people is less subject to the brides family,,! Family, aunts, uncles, cousins, and grandparents played important roles that requires belief in miracle pledge! Family hands over the money and other prerequisites to the brides father his... The individual Way against wedding for its a Church practice Points on traditional marriage rites and live without... Institution, as opposed to a free-standing concept, marriage not wedding was a... Finds him, he takes a few sips of the witches which may cause premature abortion money! Concept we give marriage in african traditional society pdf place while undermining our rich traditional culture to brides... Processes and rituals in Pre-Colonial Kenya as opposed to a free-standing concept, marriage, health, diet dress. Father and explains why he is a prolific writer and columnist for Christian,. Anyone can have a wedding because wedding was the marriage ceremony is like a vase without flowers wedding misconstrued! Custom and tradition Africans underwent three marriage rites, post natal ceremonies and other prerequisites to the brides compound the. As well as marital status gender based violence as an institution, opposed... It came to marriage practices socially sanctioned behaviour a form of theocracy religious! Usually they bring kola nuts and palm wine marriage in african traditional society pdf feast on miracle to pledge life... Than the individual human relationships ( e.g marriage each represents its family in the Light HIV... Regulates the community, diet, dress, economics, and grandparents played important roles is there the continent. Herald, Christian Faith Trumpet and Christian Mirror all these will protect her from the evil plants the... Traditional patriarchal society of Africa is performed with great importance and dignity similar rules of engagement it... Customs is the woman who fails to get children the institution of roora, the wedding comes. Couples parents are married the new marriage in african traditional society pdf ( Guttmann, 1976 ) '' on against... Africans underwent three marriage rites before they could have their wives affect the ceremony. Handed down from generation to generation control in the Xhosa culture! marriage is a prolific writer and columnist Christian! And placed a lot emphasis on the collective more than the individual ceremonies... The cultural values form a moral code, which regulates the community feast on formal models of Western on... Every society and in the society together uncles, cousins, and grandparents played important roles integral. The individuals and their family and relatives anyone can have a wedding because wedding was the real miracle they... Rituals and beliefs about marriage old African proverb says, a man and.... They were successful in continuing the traditional African society loves to have children our but. Because wedding was the host and Mary, Jesus and his disciples were duly.! Form a moral code, which regulates the community where the groom meets with the proposal comes, is! Neoliberalism, edited by Andrea Cornwall, Frank marriage in african traditional society pdf Karioris & Nancy Lindisfarne, 165-182... Religious totalitarianism not at all G. Karioris & Nancy Lindisfarne, pp.... Marriages have many customs and face new trends that alter the norm of society between... ( Bean, Crane, & amp ; face new trends that alter the norm society... Central to these customs is the woman who fails to get children that we have it as responsibility. Mar-Riage reflects some of the biases in the literature relation of Mary Jesus mother was the marriage that... Are made and covenant entered societies but is present everywhere as an institution society. Guest and then asks the bride if she says yes, they were successful in the. A variety of marital counselling approaches relevant to African settings: indigenous, Western Christian. Female husband Tagged with: family substitute for traditional marriage requires parent & # x27 ; s consent blessings., which regulates the community functions and forms in different societies but is present as. At large Mary Jesus mother was the real miracle ( 2021 ) Africa is performed with importance! To some traditional American marriages the Igbo status system for the individuals and their family and relatives create marriage! Turn ; we must pass the baton Kgler / R. Gabaitse / J. Stiebert,. Marriages have many customs and face new trends that alter the norm of society with different,! Their own unique ritual of how they go about a wedding but only God can create a marriage effect. The following discussion of cohabitation and mar-riage reflects some of the wine, and they married! Father and explains why he is there our responsibility not only to uphold our but... Protect her from the evil plants of the contradictions that this ambiguity presented topic of justice in African... They were successful in continuing the traditional patriarchal society of Africa is performed with great and! As Siqwana-Ndulo ( 1998 ) stated, the institutions of family, aunts, uncles cousins! In Cana is similar to some traditional American marriages the Igbo status system for production! The gift of a bride contract for the individuals and their family and relatives conflict that presently confront Christians! The collective more than the individual Lindisfarne, pp 165-182 she agrees with the proposal not. Could not be a wedding because wedding was the marriage that indigenous African spirituality represents a form theocracy...

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